Category Archives: View from the Pew
Express Yourself- Jewishly
Leora and I moved to Jacksonville 11 years ago, one week after our wedding. There was a lot to get acclimated to during that first year: living outside a mass-transit city like New York, renting and eventually buying a house, moving far away from family, finding the balance between work and home. On seemingly minor scale, I got used to wearing my kippah everywhere I went. As a student living in New York, I may have gotten away with wearing a baseball cap when eating at an unhekshered restaurant, given the rabbinic concept known as maarit ayin, which states that certain actions which might seem to observers to be in violation of Jewish law, but in reality are fully permissible, are themselves not allowed due to rabbinic enactments that were put in place to prevent onlookers from arriving at a false conclusion (thanks Wikipedia). Living in Jacksonville, when at the time we had no kosher restaurants to speak of (also known as the Dark Ages), wearing a kippah became a connector, an identifier to those who saw me. Rather than have someone think “what is the cantor eating?”, they would say “oh hey Cantor, how’s it going?” Despite an occasional uncomfortable comment about my headwear from someone who may never have met a Jew before, wearing my kippah and living in Jacksonville have been a symbiotic relationship.
When I took a group of congregants to Germany on a Cantors Assembly Mission in 2012, I didn’t think twice about walking around by myself while wearing a kippah. Fast forward a few years we find the climate rapidly changing. This past summer, German government officials warned Jews to not warn a Kippah in public for fear of anti-semitic attacks. A German newspaper responded by printing a picture of a kippah and urging readers to cut it out and wear it in solidarity. All of this came on the heels of my Cantors Assembly Mission to Uganda. While we were warned not to wear our kippot in public, the 11of us were greeted in Entebbe by our guide and head driver, wearing colorful, oversized kippot with pride. And so we, in turn, felt proud to wear our kippot throughout our trip. There is a tension between the fear of being outwardly Jewish and the pride we feel when showing off our wearing very Jewish accessory. Which brings me to this high holiday season. Given that I face the ark most of these Days of Awe, you’ll notice a special kippah. This was purchased from a young man, Samuel Kyeyune from the Uganda Abayudaya community, so moved by the Tree of Life tragedy that he created his own Kippah design to send to the synagogue in Pittsburgh, to proclaim that we are a people that are strongly rooted in our heritage, that our tree will continue to bring forth life in this world for generations to come. May we all have the opportunity for growth. In the year ahead, I encourage you to look inwardly so that you might express your Judaism outwardly in whatever way you find meaningful. As the great Kabbalistic sage Madonna once put it, “Express Yourself.”
Sunrise in Charleston, 6:13AM
Hope pierces through the darkness. I arrived in historic downtown Charleston a half hour earlier, thinking I’d have time to catch the sunrise along the colorful Rainbow Row. Little did I know we’d create rainbows of our own later in the day. By the time I arrived, hundreds had assembled, from as early as 4:00AM, to join together as a community mourned its Reverend, Clementa Pinckney. Word had spread that only a thousand or so members of the general public would be allowed in to TD Arena (capacity of 5,400). Mother Emanuel AME congregants, AME clergy from around the county, dignitaries on the state and national level, would fill the remaining seats. I quickly found a spot in line to begin what was to be a five hour wait to enter the arena.
Who shows up before the crack of dawn? These weren’t people who wanted to catch a glimpse of President Obama, or the Reverends Al Sharpton or Jesse Jackson. The people who assembled came to mourn. They came dressed to go to church- to ask God for guidance, to ask their spiritual leaders for answers.
My day-trip to Charleston was as spontaneous as it gets for me. I’m not an impulse shopper or a last minute vacationer. But last week I began to wonder how I as a clergy person could carry out a sacred task of nichum aveilim, of comforting the mourners. How could i delve deeper than a few moments of self-reflection. I debated telling my family that our Fathers Day plans had changed, that it was more important for me to go bring hope and support to those who were now fatherless. In the end, with an opening in my schedule and the confluence of it being the day of Reverend Senator Pinckney’s funeral, I made the decision to make the four hour drive to Charleston. To be there. To be in the moment. To listen. I didn’t have answers other than the answer of the call to be there for one another in the most troubling of times. I reached out to clergy in Charleston and clergy from our own ICARE congregations- they appreciated my willingness to make the journey and to represent the Jewish faith and our coalition in showing solidarity. Was I invited? No. In a world where we often “pray by proxy,” being a morning drive away equaled an opportunity to pray together, to build relationships and to create a lasting memory.
Waiting in line for 5+ hours became the day’s greatest gift. Individuals came in their Sunday best- dresses, suits. People wore robes and sashes to represent their church affiliation. I wore a suit (until I convinced a gentleman in front of me that if he took his jacket off I’d do the same). I wore a kippah, as I do everyday. In Jacksonville, wearing my kippah by-and-large is a way for me to express my Judaism publicly. It is also an identifier- “there’s the Cantor” if someone had to double take my attire, new hairstyle or facial hair. The kippah is woven into my public and spiritual persona.
I waited in line three hours before someone asked me why I was there in Charleston that morning. This was aided by the fact that I said I was from Jacksonville, Florida, but more significantly by the fact that I wore a kippah as a member of the Jewish faith. The first person to ask me that question was a news reporter. The second person to ask me that question was a news reporter. The third and fourth persons to ask me that question were news reporters. Why would a Jewish clergy-person wait in line for hours to attend an AME funeral service for a pastor he never met, in a city he does not call his own?
I was glad to have those questions asked because it offered an opportunity to express my voice as a representative of my community and faith. But I was also glad that for the majority of my time in Charleston, I was just another person in line waiting to pay tribute to a remarkable man and to show my solidarity by my presence.
Those first three hours of standing in line were the most meaningful for me. You don’t wait in line for hours with a group of strangers without striking up conversation. Eventually, the talk shifted from the weather and the parking to something deeper. I mentioned that the last time I waited in line like this was for American Idol auditions a dozen years ago. You get to know your cluster of the line because you inherently share a common goal and interest. When the conversations shifted, I didn’t have to say “As a Jew” or “As a White American”- those were implied by my outward appearance. But my responses, my demeanor, and my sensitivity to the moment, impressed on those around me that I as a Jew, as a clergy-person, as a white american, cared deeply about the issue of racial discrimination, of fighting for rights for all.
I mentioned to the gentleman next to me that I spent the night at Quality Inn in what he described as the “booming metropolis” of Hardeeville, SC, population 4,291. He was from Harksville, NC, population 106. Next to us was the daughter of a Southern Baptist preacher who brought her daughter and mother to pay tribute to Reverend Pinckney. She mentioned her baptism having taken place a few miles from where we stood, creating what was the start of a number of “sacred conversations.” We talked about the power of water across faiths, how the full immersion in water is a metaphor for weaving God into our every being. There was Darrell, the diabetic (you learn that when you wait in the sun without food or drink for a few hours), who was also not a member of the AME church, but who grew up in Jasper County not far from where Reverend Pinckney had his roots. We talked about growing up in South Carolina- how it’s changed, how it must continue to change. He spoke of his love for Charleston- the city, its culture, its people.
As the sun began to pound the city street, volunteers began passing out waters. Umbrellas opened to offer shade to those who needed. Love filled the line. Dozens of reporters converged on us, hoping to poke and prod with pointed questions of why we were there? What were our thoughts and emotions about the past week?
News reporters are smart. They are calculated. I woman in front me wore a gorgeous yellow dress (pictured below).
She was made for the camera. The reporters agreed. I was a well-dressed, not-yet-sweaty Jewish guy. It made for a good story. When they found out I was clergy from Jacksonville, Florida, it made for an even more compelling one. I mentioned my affiliation with the Jacksonville Jewish Center, with ICARE. I mentioned how I felt compelled to not only come to pay tribute to a great man, but to show my support for a community torn by tragedy, broken by the racial hatred of one man; whose hatred was fostered by so many others. I spoke of Reverend Pinckney’s openness to and support of the LGBT community (he was quoted as having said, ‘loving God is never separate from loving your brothers and sisters.’) I stated how we in Jacksonville still fight for a comprehensive Human Rights Ordinance; how I greatly admire how he guided his flock on and off the pulpit.
When the MSNBC correspondent asked how I answer those who ask “Where is God in a moment like this?” I responded humbly that we all have different perceptions of the divine. We live in a broken world. To me, that means that God isn’t perfect. At the same time, however, we are all created in the image of God. It is our responsibility to repair this world as much as we can. When it’s been asked, “Where was God during the Holocaust?” theologians like Martin Buber (in Glimpse of God) responded by saying that God hid his face, as in the story of Esther. Buber was right in one way- God looked away. As a collective created in his image, we all looked away. So when tragedy strikes, we must never look away again. We must never hide our faces. For injustice and intolerance are never polite enough to hide their cruel faces from our world.
For a short while, the line clumped together as the crowds awaited entry into the TD Arena.
Voices rose up behind us. I thought the joyful sounds were rising to counteract any protestors that may have found their way into the crowd. I looked down at my phone- the Supreme Court had just announced its decision to making same-sex marriage a right across the land. The celebration outside would soon be mirrored by the celebration of a man who championed rights for all.
A few moments later, as we were about to make our way through the security checkpoint, I felt a friendly tug on my shoulders. For a half-second, I thought “I don’t know anyone here- who is tugging my shoulders?” It was Darrell. We gave a “bro hug”- one signifying we hadn’t seen each other in quite some time. Being separated for 20 minutes after standing together for 5 hours can do that to you. And so with an embrace of a stranger, the embrace of a man I met on a sunny morning on Meeting Street, Charleston S.C,
I entered the make shift sanctuary to remember a man I never met.
Funeral: “Handle our grief while holding on to faith”
After an hour of music brought to us by a chorus of combined choirs (I did surprise a few people when I began singing along to the Choir’s rendition of Total Praise, a JTS choir favorite thanks to Cantor Debbie Bletstein), the service began with the words from Psalm 118: “Zeh Hayom Asah Adonai , Nagila V’nism’cha Vo” This is the day that the Lord has made. Let us rejoice in it. Having only attended a handful of non-Jewish funerals, this was an experience filled with rowdy celebratory cheering. This was a celebration of life. For roughly five hours, God was praised, Reverend Pinckney was praised, and a community rejoiced in a life well lived. As the VIPs sat below us, I found great meaning in sitting next to a retired cop originally from Chicago, an associate Imam originally from India, and a reverend born and raised in Charleston. I was the rabbi (I didn’t go into the “kh” of Hazzan). We celebrated and mourned together. We weren’t VIPs, but we represented the thousands who waited outside who did not get in- the thousands who mourned and celebrated a great man and a great city.
Towards the end of the funeral, Bishop John Richard Bryant, a leader in the African Methodist Episcopal Church from Baltimore, referenced Psalm 118 again when he stated, “Historically, we are the stones that the builders rejected…but we keep rising.” A day of celebration- knowing of the SCOTUS decision, I took this quote to heart- that for too long we have limited minorities in this country. We have discriminated based upon gender, race and sexual orientation. Generations believed that these groups were the stones that the builders rejected. On Friday, emboldened by the work on the Supreme Court and the words of our President, we took a giant step towards building a sanctuary of hope and healing, of equality and understanding. A sanctuary in time and space solidified by and for all humanity.
My decision to attend Reverend Pinckney’s funeral was not influenced by the anticipated presence of our President, but it was forever shaped by his words and his song.
After the Lord your God you shall walk
The great sage Maimonides broadens the Talmudic view of this verse as an exclusive reference to the practice of lovingkindness. In his mind, “walk in his ways” refers to both the performance of acts of lovingkindness and the cultivation of moral dispositions, towards the development of a greater social harmony. As one eulogizer put it, Reverend Pinckney “walked the talk.” And so must we do the same. As President Obama mentioned that for too long we ignored these “uncomfortable truths.” We can no longer barricade ourselves behind preconceived notions.
Running to my car (Shabbat started at 8:11PM), I came across a group of protestors wearing t-shirts that read ‘get with it’ on the back, “God created Adam and Eve, not Adam and Steve” on the front. Seeing my kippah, it gave them the false assumption that I as a religious person would somehow nod my head in approval. I reassured them that this was not the case- God created all of us in his/her image. We are all God’s creatures and we all have the right to live and love in peace. I normally do not engage with people who have hate in their hearts, but having a morning to think and process, I could see no way in which I could not speak up.
Having visited Charleston a few times as a tourist, I never really got to see the grandeur of its people. Their love shown brightly during these troubled times. It reminded me of the love and support New Yorkers gave one another following the tragic events of 9/11. An hour after the second plane hit, I was racing to the closest hospital, Beth Israel, to give blood to those who were in need. The line stretched around city blocks. Eventually, we were told that they had as much as they could take. The staff said “come back next week, the week after. That’s when we need you.” Whenever tragedy strikes, the goodness and love of this great nation shine through. The goal is to keep that brightness so it does not whither over time. I never went back to give blood- days, weeks, years later. It’s time that we continue to fight for rights for all. Fight hate. Fight injustice. These demons never take a vacation. Our goal is to fight with every fiber of our beings. Each and every day. When the news reporters leave, when the story is elsewhere, we must continue to write the story of love and fellowship on the streets in which we live, in the places we know well and in the discomforting unknown spaces. Love comes from an ever-beating heart that needs us to supply blood. Not just today, each and every day.
*You’ll notice a lack of high quality photographs. While cameras were allowed, I felt that hiding myself behind a lens (which I often do) would limit the scope in which I could interact and converse with the masses as a person of faith and a person of sincerity.
An Honest Conversation
Yesterday, WalletHub, an online forum producing a number of “best of” lists, named Jacksonville as one of the top five Quintessential American Cities. Only four other areas more closely reflect what America looks like when it comes to factors such as sex, age, ethnicity, race, income, education, living situation, and home prices. I didn’t need a survey to come to the realization that Jacksonville is at the crossroads of America: a little bit country and a little bit not-so-country; at the bottom of the bible belt, so much so, that in spite of housing the University of North Florida, most Jacksonvillians would describe our city as South Georgia. I love the Southern hospitality of Jacksonville and the overall warmth of my synagogue community.
#3 on that list is Charleston/North Charleston, S.C. Alongside Savannah, GA, Charleston stands as a “holy city” in the development of the Jewish community in America and in the South in particular. On this occasion of it’s synagogue rededication following the great Charleston fire of 1838, Kahal Kadosh Beth Elohim’s Reverend Gustavus Poznanski was moved to say, “This synagogue is our Temple, this city our Jerusalem, and this happy land our Palestine.” The Jews of Charleston are woven into the fabric of its history. Jewish history overwhelms the area known as Historic Charleston- significant sites of old Jewish businesses and houses of worship remain visible through the notable architecture and plaques. 254 King Street, home to Jacob Tobias and the Sephardic congregation Beth Elohim Unveh Shallom in the 1780s, still stands today (as a Victoria Secret). Thanks to initiatives such as the Venice Charter, The historic district of Charleston looks and feels like a moment in time- its beauty and its complexities are intertwined.
From the onset, Jews had been welcomed, thanks to the civil and religious liberties that were afforded to them in South Carolina. Not all experienced such a warm welcome. Charleston, like Jacksonville, is an imperfect city. That’s what makes it “quintessentially American.” How we deal with the imperfections of this broken world is up to us. We can respond two ways:
1) We are all human. We all continue to grow and learn from infancy. There are those imperfections that we learn to love and appreciate in ourselves and in others. These are the imperfections that, coming from a divine spark, remind us that an All-knowing God isn’t always all-knowing. We react to the brokenness by loving more, by deepening our conversations with one another, if given the window of opportunity to do so.
2) “Radical” Amazement. Rabbi Abraham Joshua Heschel, the great theologian and civil rights activist, wrote,
Our goal should be to live life in radical amazement. ….get up in the morning and look at the world in a way that takes nothing for granted. Everything is phenomenal; everything is incredible; never treat life casually. To be spiritual is to be amazed.
Heschel wrote this in describing a spiritual connection to the divine, but for me, the words ring as a call to action. Never treat life casually. Never treat a broken world casually. It is time for new forms of radical thought. It is time to disassociate with symbols of hate and the “casual” racism we endorse every time we do not speak up.
Racism is an overcast over all we take for granted- our liberties, our sensitivities, and our tomorrows. The certainty of imperfect ancestors coupled with the uncertainty of our tomorrows gives us two options- certain action or uncertain complacency.
Heschel states elsewhere:
To act in the spirit of religion is to unite what lies apart, to remember that humanity as a whole is God’s beloved child. Racism is worse than idolatry. Few of us seem to realize how insidious, how radical, how universal and evil, racism is. Few of us realize that racism is man’s gravest threat to mankind.
We read stories of a KKK that has gone “family friendly.” Racism and discrimination are now sold in overt and covert sizes. The juvenility of free speech translates to misinformation and misguidedness. Nothing is free. Hateful free speech comes at an ultimate price.
This is who I am. I write this as a Northern transplant clergy-person serving a predominately White Jewish community. Growing up, I never thought of myself as “white.” Most of my friends and cohorts have and remain to be Jewish, of Ashkenazic descent. As a Jew, the classification of “hate Crime” still means a severe act of serious concern. I see last week’s atrocities as a hate crime, an act of terror, and a barbaric attack on a fellow house of worship.
This is who I am. My institution, and the institutions I frequent and support ,do not condone discrimination based upon race, ethnicity, gender or sexual orientation. They support and welcome all. But perception lags behind reality, because our communal reality includes individuals who do not support and who do not welcome. I find issue when individuals within these masses make statements and use language, subtly and not so subtly, condoning hate. This comes out of fear, and sometimes, it comes out of a “former-vernacular”, a situation in which one can “get away with” using the N-word when they think no one notices or takes issue. Terms like Shachor (Black in hebrew) and Schvartze (Black in yiddish) are used as “hidden language.” It’s time to take it seriously. It’s time to be unapologetic to this kind of rhetoric. We see the stain of racism in Israel, from the Ethiopian immigrant community to the undertones of Arab hating in the latest Israeli election. It’s only subtle until it permeates into the vernacular and into the impressionable minds of those who segregate themselves, who will always few the unknown as the “alien”, the “other.”Hateful speech becomes hateful action. Sometimes we wait only to realize there is no “subtle” disdain for others.
This is who I am. It is time for honesty. It is time for dialogue. It is time for a loving embrace of who we are and who want to be. But it is also time for radical movement- to chase hateful speech from our lips and derogatory rhetoric from the comment pages. It’s time to stop endorsing hate by standing idly by. Institutional racism still exists. Yet even as institutions change their tune, it’s up to those of us who dwell in the neo-institutional virtual world to help change the tune as well. I live in a quintessentially American city and a not so quintessentially American virtual reality. Charleston is a four hour drive from my front door, but racial discrimination is just a click away.
This Friday, I’ll be making the four hour journey to Charleston to honor the memories of the Charleston 9, brutally murdered last week:
Cynthia Hurd, 54, branch manager for the Charleston County Library System
Susie Jackson, 87, longtime church member
Ethel Lance, 70, employee of Emanuel AME Church for 30 years
Rev. DePayne Middleton-Doctor, 49, admissions counselor of Southern Wesleyan University
The Honorable Rev. Clementa Pinckney, 41, state senator, Reverend of Emanuel AME Church
Tywanza Sanders, 26, earned business administration degree from Allen University
Rev. Daniel Simmons Sr., 74, retired pastor (died at MUSC)
Rev. Sharonda Singleton, 45, track coach at Goose Creek High School
Myra Thompson, 59, church member
I’ll be there as a member of the Jewish faith representing a southern town that in many ways remains racially segregated. I’m searching for ways to connect, as a member of our local clergy caucus for ICARE (Interfaith Coalition for Action, Reconciliation and Empowerment) and as a concerned citizen who wants to express his grief. We will find moments for introspection and moments to hold hands in communal prayer. I want share the stories of our people- the stories we read in sequence over these past few weeks, of Korah, the out-of-turn adversary to Moses and Aaron; of the 10 scouts who were too scared to tell the truth of the Promised Land. I want to share that it doesn’t matter if you are the loudest or even a majority. It doesn’t matter if there are the giants of bigotry who intimidate and bully. It matters that you fight for a just and better world.
As with a journey to my ancestral homeland, when individuals take a prayer written on a small piece of paper to place in the cracks of the the Western Wall, I’ll be taking words of comfort and solidarity to place on the makeshift memorials of historic Charleston.
At the end of a Jewish funeral, two lines are formed as we create a pathway for the mourners to begin their grief amidst community. We offer words of condolence. We offer hugs. We offer shoulders to share the burden of grief as they begin a long road bereft of a loved one. May the support of many bring comfort to those who mourn, and may the lights of peaceful discourse, reconciliation, hope and healing shine upon all of us.
Of Rice and Men
When I hear inappropriate comments, when I see unspeakable acts, when I read inconsiderate posts, my initial thought is clear: turn down the mic, turn off the camera, and deactivate the account.
Mics. Cameras. Twitter.
These are the arenas where hatred plays its dirty cards. Even without these forums, bigots, sexists, and imbeciles continue to whisper their inappropriate comments. They continue to act out their evil impulses in private.
But just as the Ice Bucket Challenge teaches the uninformed the difference between ALS and ASL, the fact that so many faces in the media limelight are on camera, mic-ed up, tweeting about their lives, means that we have fuel to ignite a fiery conversation about race, sex and other social stereotypes. It’s an uncomfortable feeling when these stories come to light. By rolling the tape, predators are caught red handed. They are the idiots caught on camera, but they represent a greater number of similar idiots who share the same views and practices. It is through our own uneasiness with this public display of insensitivity that we have the forum to have a strong public display of action to inspire change in the masses.
Looking over the news of the past week, the blunders of men reads like a Buzzfeed article or quiz entitled “Which athlete/racist/abuser/bigot am said the following?”
The case of Ray Rice brought to light the inactions of the District Attorney and the Judge who approved the pretrial intervention. #BlundersofMen.
The case of Ray Rice brought Floyd Mayweather, along with his $30 Million weekend payout, into the conversation, where he reminded us that his history of domestic assault is a “matter of opinion.” Having these opinions caught on tape shows the growing need for action- the banishment of a sport like boxing, the banishment of fighters like Mayweather. #BlundersofMen
The case of Ray Rice brought us sobering statistics of domestic violence, forcing an eye-opening conversation that a woman is five times more likely to be the victim of domestic abuse than become a CEO of a Fortune 1000 Company. #BlundersofMen
The case of Ray Rice brought us a conversation of moral equivalency started by Ray Lewis and continued by supporters of Adrian Peterson’s actions when it came to his 4 yr old child. The “it was ok a generation ago” doesn’t fly. There are many things “ok” a generation or two ago that we’d like to keep banished forever. It is our collective responsibility to support those in need. As the hashtag shows support Columbia studentEmma Sulkowicz and other victims of rape, we must all #carrytheweight. #BlundersofMen
The case of Ray Rice ignited the twitter hashtag #whyistayed, shedding light on the complexities of domestic abuse. #BlundersofMen
Kanye West made his way into the conversation by calling out two indidivuals who were unable to give him a standing ovation at his concert. It didn’t matter that one was in a wheelchair and the other had a prosthetic. What mattered was the insensitivity of West, the ego of West, and classlessness of West. We are all created in the image of God. We weren’t created to stand for Kanye, and I know I won’t stand for him. #IDon’tStandForKanye.
My heart aches for those who experience these acts of hatred and bigotry. Being mic-ed up, these villains are responsible for their actions. They represent a much larger group of villains that do not view their perspectives or actions as abuses. This week, the #blundersofmen share the names Rice, Mayweather, Peterson and West. Next week, the blunders may not have the same name recognition, but our responsibility to aid those in need, to call out hateful speech and action, should not change. Even when the mics aren’t on. Even when the cameras are no longer rolling. We are compelled to denounce these actions, to raise the bar for human decency, to continue honest dialogue so we foster a stronger community for all. May we combat the negligence and the abuses with the courage and strength of our hearts and character.